by-grace-of-god:

“Christian love bears evil, but it does not tolerate it. It does penance for the sins of others, but it is not broadminded about sin. The cry for tolerance never induces it to quench its hatred of the evil philosophies that have entered into contest with the Truth. It forgives the sinner, and it hates the sin; it is unmerciful to the error in his mind. The sinner it will always take back into the bosom of the Mystical Body; but his lie will never be taken into the treasury of His Wisdom. Real love involves real hatred: whoever has lost the power of moral indignation and the urge to drive the buyers and sellers from the temples has also lost a living, fervent love of Truth. Charity, then, is not a mild philosophy of “live and let live”; it is not a species of sloppy sentiment. Charity is the infusion of the Spirit of God, which makes us love the beautiful and hate the morally ugly.”
– Fulton Sheen

The Western World puts a far greater emphasis on freedom than the Eastern World. Our Western concept of liberty has its roots in two master ideas: one, the fact that man has a soul; and the other, that man has the right to own private property. Both these ideas are related one to the other. Man is free on the inside because he can call his soul his own; he is free on the outside because he can call property his own. Property is the economic guarantee of human freedom as the soul is its spiritual guarantee of liberty.

Archbishop Fulton Sheen
(via catherine-of-alexandria)

by-grace-of-god:

“As all men are touched by God’s love, so all are also touched by the desire for His intimacy. No one escapes this longing; we are all kings in exile, miserable without the Infinite. Those who reject the grace of God have a desire to avoid God, as those who accept it have a desire for God. The modern atheist does not disbelieve because of his intellect, but because of his will; it is not knowledge that makes him an atheist…The denial of God springs from a man’s desire not to have a God—from his wish that there were no Justice behind the universe, so that his injustices would fear not retribution; from his desire that there be no Law, so that he may not be judged by it; from his wish that there were no Absolute Goodness, that he might go on sinning with impunity. That is why the modern atheist is always angered when he hears anything said about God and religion—he would be incapable of such a resentment if God were only a myth. His feeling toward God is the same as that which a wicked man has for one whom he has wronged: he wishes he were dead so that he could do nothing to avenge the wrong. The betrayer of friendship knows his friend exists, but he wished he did not; the post-Christian atheist knows God exists, but he desires He should not.” 

-Archbishop Fulton Sheen , Peace of Soul